From Brussels: The Islamic Legal Conceptions of Privacy

By: Sonny Zulhuda

IMG_20190130_094243Last week (1st February 2019) I concluded the International Conference on Privacy and Data Protection (CPDP2019) in the heart of Europe, City of Brussels. It is organised by a consortium of primary European universities, supported by global companies, and endorsed by the European Union institutions.

It’s the 12th edition of this annual global event on privacy & data protection. 3 days of fascinating and thought-provoking talks, speeches and discussions. Thank you @CPDPconferences for inviting me as a speaker on privacy in Islam.

Thanks to @darahallinan who initiated this panel for the first time. Entitled “Islamic Legal Conceptions of Privacy.” The idea is to understand how privacy is actually a universal value adopted by wide and global communities and traditions.

Being the first speaker, I first introduced that for every Muslim, Islam is the way of life and provides a comprehensive guidelines for both private and public interactions.

Then I spoke mainly on the evidences from the Quran (as the primary source of Islamic law) which provide basis of privacy right and how to implement it in life, starting from early childhood: they should ask parent’s permission before entering their private rooms at three specific times in a day.

I highlighted how important it is to respect others’ dignity by not transgressing their rights, not spying on them, not backbiting, not ridiculing them, and not calling them by undesired labelling/tagging.

Muslims are told to get mutual consent when affecting others’ rights, to record agreements, to enter their houses upon prior consent, and to leave if asked to. Not less importantly a command to investigate information received (verification and authentication).

Those are exactly the rights pertinent to privacy and data protection nowadays.

At the end, I noted that 1. Islam calls for peace, justice and harmony; 2. Privacy is one of important rights to be preserved; and 3. At all time, Muslims will be accountable to God, Society and oneself.

And not forgetting I also shared some updates on the privacy laws and Personal Data Protection laws in both Indonesia and Malaysia. Some good news here and there.

Thank You Chair, moderator and fellow panelists Prof Andrew Adams (Japan), Prof Elizabeth Coombs (Malta), Nighat Dad (Pakistan), Lahoussine Aniss (Marocco), and Patrick Penninckx (EU) for making it a beautiful panel. Looking forward to connecting further. Thank you @CPDPconferences.

#PrivacyinIslam #CPDP2019 #Brussels #Malaysia #Indonesia #PDPA

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Privasi dan Integritas Teknologi

Dr Sonny Zulhuda

This article, in Indonesian, was published in the national daily REPUBLIKA, on 3rd April 2018. This piece highlights the ultimate need to have a privacy-embedded technologies. Respecting privacy is a prerequisite to maintain the integrity in the use of technology. As I concluded, the connectivity that we currently enjoy shall not eliminate the identity and integrity that shape who we are, as individuals and nation.

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boss-spying-on-youBerbagai isu kebocoran data pribadi seperti yang baru-baru ini berlaku pada data registrasi nomor telpon seluler di Indonesia, dan juga pada data pengguna Facebook di Amerika Serikat (AS), membawa kita kepada pertanyaan yang lebih fundamental, yaitu hak privasi terhadap data. Apakah hak privasi itu sendiri?

Jarang didefinisikan, namun sering diperdebatkan. Misalnya, dalam menyikapi isu penyadapan komunikasi oleh penegak hukum di Indonesia, masyarakat kita berpolemik sejauh mana penyadapan bisa dilakukan, mengingat efeknya yang mengoyak kebebasan dalam berkomunikasi. UUD 1945 menjamin hak kita untuk berkomunikasi dan menyampaikan pemikiran atau pendapat. Jika komunikasi kita disadap, maka hak kita sudah disunat. Dalam konteks inilah Dewan Keamanan Nasional AS dikritik tajam ketika mantan pekerjanya Edward Snowden mengungkap praktik Badan itu dalam mengawasi komunikasi dan data pribadi pengguna Internet AS dan global.

Di Malaysia, pengadilan memvonis salah perbuatan memasang kamera CCTV di pekarangan rumah sendiri namun mengarahkannya ke halaman rumah orang lain karena mengganggu privasi tetangganya. Di Afganistan, orang dilarang memanjat genteng rumahnya sendiri sebelum memberitahukan tetangganya agar si jiran tidak terlihat dalam kondisi yang memalukan. Di Korea, kamera telpon seluler harus disetting dengan suara yang cukup nyaring sehingga orang tahu jika ia difoto di kawasan publik. Semua contoh diatas muaranya sama, yaitu melindungi privasi orang.

Kita tidak ingin teknologi modern yang nisbi menggerus sisi kemanusiaan yang universal dan hakiki. Teknologi informasi kita di negeri ini tidak boleh bebas nilai, dan tidak boleh pula miskin nilai. Koneksitas dan mobilitas yang semakin baik merupakan anugerah yang harus kita syukuri. Namun perlu diingat, koneksitas tidak dapat menghapus identitas, dan mobilitas tidak bisa meminggirkan integritas. Majulah TI di Indonesia.

Berasal dari bahasa Inggris, “privacy” berarti hak untuk bersendirian dan untuk tidak diawasi oleh orang lain. Padanannya dalam bahasa Arab adalah “huquq fardiyyah” (hak-hak pribadi) atau “huquq al-hurmah” (dignity atau maruah).

Dalam dialektika Alquran, Continue reading

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